Component 3 of 4
By Cory Driver September 21, 2017
As is usually noted, you will find five ladies mentioned (or even simply by name—sorry, Bathsheba) into the Matthew genealogy of Jesus: Tamar, Rahab, Ruth, Bathsheba and Mary. I do want to concentrate on the three foreigners among them—Tamar, Rahab and Ruth—who will shed some light on Jesus’ discussion utilizing the Canaanite girl in Matthew 15.
Many years ago, I was thinking of the enmity I felt between Israel and Jordan and sugardaddyforme scams how Ruth might have felt the same sort of thing as I took a bike ride between moshavim (cooperative settlements) in Israel.
We rode about 30 kilometers (19 miles) from the border, where you will find nevertheless artillery pieces and minefields set up. I understand: Modern Jordanians are Hashemites, not Moabites, and so the contrast doesn’t exactly work. But I was looking at the Moab mountains as I looked across the border. There clearly was very hostility that is real the Israelites plus the Moabites—lots of cross-border raids and skirmishes. That’s not past an acceptable limit removed from contemporary times—at least 30 years back.
Just how unlikely wouldn’t it be for the Israelites, a tradition that passes along its identification matrilineally, to own a Moabite like Ruth while the great-grandmother of the master, not as the Messiah?Read More